الفلسفة التجريبية ومفهوم الذات -
प्रायोगिक दर्शन और स्वयं की धारणा -
Экспериментальная Философия и понятие самости
प्रायोगिक दर्शन और स्वयं की धारणा -
Экспериментальная Философия и понятие самости
Edge.org
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February 18, 2014
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THE THIRD CULTURE - HeadCon '13 Part VIII: WHAT'S NEW IN SOCIAL SCIENCE?
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"I'm going to be talking today about some recent work in the field of
experimental philosophy. But before I talk about what this actual
recent work has discovered I want to say something briefly about what
this field is.
"What is the field of experimental philosophy? Experimental
philosophy is a relatively new field—one that just cropped up around the
past ten years or so, and it's an interdisciplinary field, uniting
ideas from philosophy and psychology. In particular, what experimental
philosophers tend to do is to go after questions that are traditionally
associated with philosophy but to go after them using the methods that
have been traditionally associated with psychology."
JOSHUA KNOBE is an Experimental Philosopher; Associate Professor of Philosophy and Cognitive Science, Yale University.
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Next: David Pizarro: Monday, February 24, 2014 - "The Failure of Social and Moral Intuitions"
Part IX of the conversation from HeadCon '13: WHAT'S NEW IN SOCIAL SCIENCE?
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EDGE BOOKS
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IN THE NEWS
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BRAIN PICKINGS
BIG THINKERS ON THE ONLY THING WORTH WORRYING ABOUT
February 11, 2014
Maria Popova
A cross-disciplinary kaleidoscope of intelligent concerns for the self and the species.
In his famous and wonderfully heartening letter of fatherly advice,
F. Scott Fitzgerald gave his young daughter Scottie a list of things to
worry and not worry about in life. Among the unworriables, he named
popular opinion, the past, the future, triumph, and failure “unless it
comes through your own fault.” Among the worry-worthy, courage,
cleanliness, and efficiency. What Fitzgerald touched on, of course, is
the quintessential anxiety of the human condition, which drives us to
worry about things big and small, mundane and monumental, often
confusing the two classes. It was this “worryability” that young Italo
Calvino resolved to shake from his life. A wonderful 1934 book
classified all of our worries in five general categories that endure
with astounding prescience and precision, but we still struggle to
identify the things truly worth worrying about — and, implicitly,
working to resolve — versus those that only strain our psychoemotional
capacity with thedeathly grip of anxiety.
In What Should We Be Worried About? (public library), intellectual
jockey and Edge founder John Brockman tackles this issue with his annual
question — which has previously answered such conundrums as the single
most elegant theory of how the world works (2012) and the best way to
make ourselves smarter (2011) — and asks some of our era’s greatest
thinkers in science, psychology, technology, philosophy, and more to
each contribute one valid “worry” about our shared future. Rather than
alarmist anxiety-slinging, however, the ethos of the project is quite
the opposite — to put in perspective the things we worry about but
shouldn’t, whether by our own volition or thanks to ample media
manipulation, and contrast them with issues of actual concern, at which
we ought to aim our collective attention and efforts in order to ensure
humanity’s progress and survival. . . .
. . .What Should We Be Worried About? is an awakening read in its
entirety. For more of Brockman’s editorial-curatorial mastery, revisit
the Edge Questions compendiums from 2013 and 2012, and see Nobel-winning
behavioral economist Daniel Kahneman on the marvels and flaws of our
intuition.
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ENTORNO INTELIGENTE
URUGUAY: I SAW THE BEST MINDS
February 14, 2014
From 1981 until today, through The Reality Club, or its online
version, edge.org, the literary agent and provocateur John Brockman has
brought together "the best minds of his generation" to talk. It's an
old-fashioned salon of intellectuals, only adapted to the times, i.e.
nearly free of literary intellectuals and full of scientists and
technologists. We are not interested in received "wisdom". …
…In 1991 John Brockman wrote that the intellectual map of the West
and the "traditional" intellectual world of the fifties had been
condemned to the margins In the past few years, the playing field of
American intellectual life has shifted, and the traditional intellectual
has become increasingly marginalized. A 1950s education in Freud, Marx,
and modernism is not a sufficient qualification for a thinking person
in the 1990s.
Indeed, the traditional American intellectuals are, in a sense,
increasingly reactionary, and quite often proudly (and perversely)
ignorant of many of the truly significant intellectual accomplishments
of our time. Their culture, which dismisses science, is often
nonempirical. It uses its own jargon and washes its own laundry. It is
chiefly characterized by comment on comments, the swelling spiral of
commentary eventually reaching the point where the real world gets lost.
So borrowing from C.P. Snow, author of "The Two Cultures" (1959),
which described the divorce between science and humanities, and who, in
1963, predicted the emergence of a "third culture", in which the gap
between the two fields of knowledge would narrow until it disappears,
Brockman wrote his own essay on "The Third Culture" (1991). …
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NPR
MODERN FEARS FOR MODERN TIMES
February 12, 2014
Marcelo Gleiser
What should we be worried about? Real Scenarios that keep scientists
up at night. This is the title of the new book edited by the literary
agent John Brockman, founder of the website Edge.org, a discussion forum
that includes novelist Ian McEwan, musician Brian Eno, physicists Frank
Wilczek and Freeman Dyson, as well as yours truly, 13.7's Tania
Lombrozo, and a couple of hundred of other academics and intellectuals.
Every year, Brockman asks this group a "question." Answers in the form
of short essays are compiled in paperback volumes with the intention of
providing food for thought, as well as showcasing some of the
cutting-edge ideas in science and technology and how they shape our
culture. This is year, nothing less than 150 answers were published, of
which I provide a meager sample here.
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LE MONDE
VIE ET MORT D'UNE THEORIE
February 10, 2014
Marco Zito
LES COULISSES DE LA PAILLASSE. Quelles sont les théories
scientifiques qui devraient être mises au placard ? C'est la question
qu'a posée dans son "défi" annuel le site Edge (Edge.org), un forum de
discussion sur la science : le but est d'accélérer le progrès de nos
connaissances.
Le débat scientifique peut en effet donner lieu à des situations de
blocage, comme celle décrite par Max Planck, un des pères de la
mécanique quantique. Il expliquait qu'il avait été incapable de
persuader le chimiste germano-balte Wilhelm Ostwald que la deuxième loi
de la thermodynamique (augmentation de l'entropie) ne pouvait pas être
déduite de la première (la conservation de l'énergie). "Cette expérience
me donnait aussi l'occasion d'apprendre un fait remarquable : une
nouvelle vérité scientifique ne triomphe pas en convainquant ses
opposants et en leur faisant voir la lumière, mais plutôt parce que ses
opposants finissent par mourir, et arrive une nouvelle génération qui
est familière avec la nouvelle idée."
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Edge Foundation, Inc. is a nonprofit private operating foundation under
Section 501(c)(3) of the Internal Revenue Code.
Follow Edge on Twitter: @edge
Edge in the news ( http://edge.org/edge-in-the-news )
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EDGE.ORG
John Brockman, Editor and Publisher
Russell Weinberger, Associate Publisher
Nina Stegeman, Editorial Assistant
Copyright (c) 2013 by Edge Foundation, Inc.
All Rights Reserved.
Published by Edge Foundation, Inc.
260 Fifth Avenue
New York, NY 10001
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